As you already may have heard, there is a new movie being made about the “Great Khmer Empire”. John Cena, the former pro wrestler, will star as the great Khmer King Jayavarman VII. Angelina Jolie, Jet Li, and a few other recognizable Hollywood names will be in it, too.

Currently, the movie is still in production. The last time I read about the movie, they were “consulting” with the Cambodian government about the “historical accuracy” of the film. It’s interesting that they’re consulting with government officials, rather than scholars and historians, about the film’s historical accuracy.

Obviously, many Khmer people are very excited about this project because they think Hollywood is showing interest in our culture. Personally, I don’t think there is anything in this movie for Khmer people to celebrate about. Casting John Cena as Jayavarman VII, the greatest of Khmer kings, is about as credible as casting some Chinese guy as George Washington in a movie about the American Revolution. And the idea of making King Jayavarman VII look like some sort of Conan the Barbarian is a complete joke.

So why aren’t Khmer people laughing? Why are most Khmers embracing this movie as some sort of honor to them? I for one would feel rather awkward watching a movie supposedly about the The Great Khmer Empire in which none of the main characters could even pronounce the word “Khmer” properly. (No, it’s not “Khmair” or “Ga-mair” or “Xmer”.)

I think that we Khmers are so beleaguered– militarily, economically, morally, and psychologically– as a people that there’s hardly any objection within our community to the making of a movie about Khmer civilization where the main roles are being played exclusively by non-Khmer actors. Beleaguered means besieged, defeated, down and out. Granted, our civilization has endured a streak of bad luck for the last several centuries. Cambodia today is reduced to a small fraction of the Great Khmer Empire that we once were and our people scattered throughout the world. When foreigners visit Angkor Wat, they often express disbelief, in a mocking way, how a people once capable of building a monument of such grandeur could have declined to our present state.

While I am pleased that Hollywood is shown interest in our great past, I think it’s insulting to reduce the real Khmer people to token roles in a movie about our great ancestors. If the makers of this movie do not deem Khmer actors marketable to the Western audience, then the movie is probably better off done entirely in CGI (computer generated imagery). Can you imagine the outrage in the African American community if they were to make a movie about Martin Luther King, Jr., casting a white actor in black face as the great civil rights leader?

Speaking of civil rights, I think it’s absolutely wonderful to have an African American holding the highest office of the most powerful country on the planet. As brilliant as Barack Obama is, his success cannot be credited entirely to his own efforts alone. The rise of a black man to the US presidency did not start in Uncle Tom’s cabin. Rather, it is the culmination of the sacrifice, devotion, courage, and moral defiance of Abe Lincoln, Rosa Parks, Malcolm X, Martin Luther King, Jr., and countless other great people.

King Jayavarman VII was a great warrior. More than a warrior, he was a great intellectual, a planner and builder, a deeply spiritual person. Above all, he was a proud Khmer, a strong and assertive leader who probably would not have been very amused by this Hollywood shenanigan.

Come to think of it, the Khmers of the Angkorian period were so different from what we’ve become today that it might be more fitting– in a sad way– to have non-Khmer actors play the roles of great Khmer figures from the past. And with proper “consultation” with Cambodian government officials, they might even portray Jayavarman VII as an alien from outer space who descended temporarily upon Earth in the 12th century and chose present-day Siem Reap to build Angkor.

I think Khmer people can become great again, but it’s going to take a bit of awakening. We must understand what it takes to become great. Greatness does not come from subservience or passiveness. Greatness starts with knowing where we are and where we need to go. Greatness takes strength, vision, purpose, hard work, unity, courage, and determination. It takes pride, confidence, and assertiveness, tempered by compassion, tolerance, humility, and flexibility. Greatness takes creativity, gumption, and willingness to adapt to changing circumstances. To be great one must constantly pursue excellence and higher good on one’s own initiative and personal moral convictions, not simply to win the approval of others.

Hi Rick,

Exactly!

If people really want to download music from this or any other website, there are various ways for them to do so. There are websites and software programs available to allow people to capture streaming audio and video from the internet and save them on their computers. I just don’t want to make it too easy for visitors to do it.

The aim of this site is to foster appreciation for Khmer music and encourage support for the Khmer artists and production companies that bring them to us.

The Khmer performers need to make a living, too. If everyone downloads and copies Khmer music from the internet and stop buying CDs and DVDs, the production companies will no longer have an incentive to create them. Consequently, Khmer music will cease to advance, and some Khmer female singers will be forced to earn their living selling their bodies instead of their talents.

As a strong advocate of Khmer pride, unity, and prosperity, I certainly don’t want this to happen. I want this site to become a place to showcase Khmer talents and to encourage our people to support one another by going out and buy the music they like.

I am an avid consumer of Khmer music and own hundreds of Khmer CDs and DVDs myself. When buying a CD or DVD I always inspect it thoroughly to make sure that it’s original and not a boot-leg copy.

While many people, including myself, download music from the internet, we always have to ask ourselves whether our actions will lead to positive or negative consequences. For instance, when I copy a few of my favorite Khmer songs onto a CD and give it to a friend, I probably do very little harm because if my friend likes the music, he will go out and buy the original CDs or DVDs. On the other hand, if I make a thousand copies of the CD to sell to others, my actions would be very hard to justify. I think moderation is the key.

Boiled corn is a favorite snack food here in Cambodia, found at just about every street corner. Since there are so many vendors competing to make a living selling boiled corn, the profit margins are razor-thin. If one vendor tries to sell a cob of corn for just 100 riels (about 2.5 cents US) more than the going price, then people will just go to the next stall to get theirs.

So if you sell boiled corn for a living, you’re always looking for a way to increase your margins while staying competitive. The solution?

Acid.

Yes, acid! Yet another brilliant idea that can only come from Cambodia!

I have been hearing that the vendors are adding a small amount of acid to the boil to make their corns cook faster. The acid supposedly renders the kernels tender faster, reducing the cooking time and hence the amount of coal used to boil the corn. It’s the savings from using less coal or wood, not the saved time, that add to the profits.

Although I haven’t tried acid-boiled corn myself, I’ve been told that you could feel a slight tingling and irritating sensation in your mouth and esophagus when you eat it. One could only imagine what the acid would do to your stomach linings and intestines.

Acid-boiled corn is just the latest brilliant invention that comes out of Cambodia, where the margins of profit and safety are usually thin, and one often compromised for the other. In the past you may have heard of people selling watered-down beer laced with cyanide, a deadly poison, to increase the beer’s potency (i.e., mask its reduced alcohol content) and spraying dried fish with chemicals that even the flies wouldn’t go near. Yet, somehow these foods are deemed fit for human consumption.

Brilliant, just brilliant!

Everyone in Cambodia, from top to bottom, still operates on a survivalist mentality. This is understandable because of our recent past. The country has found relative stability just 10 years ago when the final remnants of the Khmer Rouge were eliminated.

When one works on a survival instinct, one has a tendency to hoard resources, often to the detriment of others’ livelihoods, and to flee (to a more survivable place). The survival mentality promotes selfishness– help yourself before helping others.

Selfishness, as it addresses more basic human needs like food and shelter, takes precedence over selflessness, a quality identified with higher needs like altruism and idealism. That’s why Khmer leaders don’t like to lose their seats. Their survival would be threatened. We don’t live in a country where a president who earns just $400K a year in office could make tens of millions of dollars writing books, giving speeches and working for private companies when he is out of office.

Most of us are frustrated with the slow transition from selfishness to selflessness, from the individual fulfillment to collective fulfillment, from pragmatism to idealism, from survival to living. It’s going to take some time and patience. In the meantime, we have to avoid replaying same old tunes like a broken record, because it seems like whenever someone comes up with a bright idea that would radically transform Khmer society, the country is set back to year zero.

Some readers have emailed me about the significance of Pchum Ben. Here is a nice article on Pchum Ben I’ve found on the web. Basically, Pchum Ben, or Ancestors’ Day, is a fifteen-day observance beginning mid-September to honor ancestors and offer food to spirits of the dead.

Since we Khmers devote 15 days a year to make offerings to the dead, how about doing the same for the living?

It doesn’t seem that we as a culture value life enough. The news that come out srok Khmer are rife with horrific stories of abuse and exploitation. We often don’t value even our own lives, much less those of others. For example, on the streets of Phnom Penh it’s not uncommon to see two or three small children perched on a motorcycle driven by their father, who weaves in and out of traffic with reckless abandon.

To honor the living means to promote conditions, attitudes, and behaviors that sustain life. It means sharing, being compassionate, helping the less fortunate, and treating all sentient beings with kindness and respect.

It goes without saying that the celebration of life, not death, is more important to the survival of our people– it will ensure that Khmers do not turn into Khmourch (ghosts).